The First Crusade part 30

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This took place at the sea-ports; but when the boat was out at sea, they gave him food and attention; and then afterwards the same lamentations and trickeries were repeated. And to make the corpse appear stale and odoriferous, they strangled or killed a cock and placed it with the corpse. And when a cock has been dead for four or five days its smell is most disagreeable for those who have a sense of smell. And this smell seemed to those who are deceived by outward appearance to be that of Bohemund’s body; and that villain Bohemund enjoyed this fictitious evil all the more; I for myself am astonished that he being alive could bear such a siege of his nostrils, and be carried about with a dead body.

Downfall of the Roman hegemony

And from this I have learnt that the whole barbarian nation is hard to turn back from any undertaking upon which they have started, and there is nothing too burdensome for them to bear when they have once embarked upon difficult tasks of their own choice. For this man, who was not dead except in pretence, did not shrink from living with dead bodies. The device of the barbarian was unique in the world of our time, and was directed towards the downfall of the Roman hegemony. Never before this time did any barbarian or Greek devise such a plan against his enemies nor, do I fancy, will another such ever be seen in our lifetime. When he reached Corfu, it was as if he had reached some mountain ridge and peak of refuge in this Corfu, and was now safe, so he arose from the dead and left the corpse-bearing coffin there and basked in more sunlight and breathed purer air and wandered about the town of Corfu.

And the inhabitants seeing him in his foreign and barbaric garb asked his lineage and his fortune, and who he was, whence he came and to whom he was going. However, he treated them all with contempt and asked for the Duke of the town. The Duke happened to be a certain Alexius of the Armenian theme. When Bohemund saw him he looked at him haughtily and with haughty bearing and speaking haughtily in his barbarian language ordered him to give Alexius the Emperor the following message.

“This message I send to thee, I, that Bohemund the son of Robert, who has in these past years taught thee and thy Empire how strong I am in courage and perseverance. God knows that, wheresoever I may go and whatever crisis of fortune I experience, I shall never bear patiently the wrongs that have been done me. For ever since I passed through the Roman Empire, and took Antioch and enslaved the whole of Syria by my sword, I have had my fill of bitter treatment from thee and thy army, disappointed in one hope after another and involved in countless misfortunes and barbaric wars. But now let me tell thee that, though I died, I have come to life again, and have slipped through thy hands. For in the guise of a dead man I eluded every eye and hand and mind, and now, alive and moving about and breathing the air, I send thee from this town of Corfu news which will be very distasteful to thy Majesty, and which thou wilt certainly not receive with overmuch joy.

To my nephew Tancred I have entrusted the city of Antioch and have left him as a worthy opponent to thy generals. But I myself, who was reported to thee and thine as dead, am going to my own country as a living man to myself and mine and full of dire intentions against thee. For to shatter the Roman Empire under thy sway, I died when alive, and came to life when dead. For as soon as I reach the continent opposite and see the men of Lombardy, and all the Latins and Germans and the Franks, our subjects and most warlike men, I shall fill thy towns and countries with many murders and much bloodshed until I plant my spear on Byzantium itself.” To such a pitch of arrogance was the barbarian carried.

Read More about The Long Exile part 7

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